He maintained that the number of our senses was greater than that commonly
assigned to us. That we had, for example, a sense of acids, of alkalies, of
weight, and of heat. That acid substances acted upon our bodies by a
peculiar set of nerves, or through some medium of their own, was evident
from this, that they set the teeth on edge, though these, from their hard
and bony nature, are insensible to the touch. That astringents shrivelled
up the flesh and puckered the mouth, even when their taste was not
perceived. That when the skin shrunk on the application of vinegar, could
it be said that it had not a peculiar sense of this liquid, or rather of
its acidity, since the existence of the senses was known only by effects
which external matter produced on them? That the senses, like that of
touch, were seated in most parts of the body, but were most acute in the
mouth, nose, ears, and eyes. He showed some disposition to maintain the
popular notions of the Greeks and Romans, that the rivers and streams are
endowed with reason and volition; and endeavoured to prove that some of
their windings and deviations from a straight line, cannot be explained
upon mechanical principles.
Vindar is, moreover, a projector of a very bold character; and not long ago
petitioned the commanding general of an army, suddenly raised to repel an
incursion of one of their neighbours, to march his troops into
Goolo-Tongtoia, for the purpose of digging a canal from one of their
petroleum lakes into Morosofia, and conducting it, by smaller streams, over
that country, for the purpose of warming it during their long cool nights.
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