_An Objection of_ Horatio, _concerning Fast-Days_
_What War they would be useful in, if duely kept_
_How Christianity may be made serviceable to Anti-Christian Purposes_
_What is understood in_ England _by keeping a Fast-Day_
_The real Doctrine of Christ can give no Encouragement for Fighting_
_Instances, where Divines seem not to think themselves strictly tied to
the Gospel_
_The Art of Preaching in Armies_
_The Use which Politicians may make of extraordinary Days of Devotion,
abstract from all Thoughts of Religion_
_The miserable Nations, which many of the Vulgar have of Religion_
_How the Rememberance of a Fast-Day may affect a Wicked Soldier_
_The Power which Preaching may have upon ignorant Well-wishers to
Religion_
_The Days of Supplication among the Ancients_
_A general Show of Religion cannot be procured at all Times_
_What Conjuncture it is only practicable in_
_A Character of_ Oliver Cromwell
_A Spirit of Gentility introduced among Military Men_
_An improvement in the Art of Flattery_
_A Demonstration that what made the Men fight well in the late Wars was
not their Religion_
_Why no Armies could subsist without Religion_
_A Recapitulation of what has been advanced in this and the former
Dialogue_
_Horatio's Concurrence_
ERRATA Page 81. Line 6. _read_ Influence. P. 94. l. 12. r. _Proprators_.
P. 174. l. 3. r. Rites.
The First Dialogue Between _Horatio_ and _Cleomenes_.
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