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Voltaire, 1694-1778

"Voltaire's Philosophical Dictionary"

They have found
God in the folds of the skin of the rhinoceros: one could, with equal
reason, deny His existence because of the tortoise's shell.
ANSWER
What reasoning! The tortoise and the rhinoceros, and all the different
species, are proof equally in their infinite variety of the same cause,
the same design, the same aim, which are preservation, generation and
death.
There is unity in this infinite variety; the shell and the skin bear
witness equally. What! deny God because shell does not resemble leather!
And journalists have been prodigal of eulogies about these ineptitudes,
eulogies they have not given to Newton and Locke, both worshippers of
the Deity who spoke with full knowledge.

MAUPERTUIS' OBJECTION
Of what use are beauty and proportion in the construction of the snake?
They may have uses, some say, of which we are ignorant. At least let us
be silent then; let us not admire an animal which we know only by the
harm it does.
ANSWER
And be you silent too, seeing that you cannot conceive its utility any
more than I can; or avow that in reptiles everything is admirably
proportioned.
Some are venomous, you have been so yourself. Here there is question
only of the prodigious art which has formed snakes, quadrupeds, birds,
fish and bipeds. This art is sufficiently evident. You ask why the snake
does harm? And you, why have you done harm so many times? Why have you
been a persecutor? which is the greatest of all crimes for a
philosopher.


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