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Voltaire, 1694-1778

"Voltaire's Philosophical Dictionary"

Thus, whether
one believed the soul mortal, or whether one believed it immortal, all
the sects were agreed in laughing at pains and punishments after death.
We still have a hundred monuments of this belief of the Romans. It is by
virtue of this opinion graved profoundly in their hearts, that so many
simple Roman citizens killed themselves without the least scruple; they
did not wait for a tyrant to hand them over to the executioners.
The most virtuous men even, and those most persuaded of the existence of
a God, hoped for no reward, and feared no punishment. Clement, who later
was Pope and saint, began by himself doubting what the early Christians
said of another life, and consulted St. Peter at Caesarea. We are far
from believing that St. Clement wrote the history that is attributed to
him; but this history makes evident the need the human race had of a
precise revelation. All that can surprise us is that so repressive and
salutary a doctrine has left a prey to so many horrible crimes men who
have so little time to live, and who see themselves squeezed between two
eternities.

SECTION VII
SOULS OF FOOLS AND MONSTERS
A deformed child is born absolutely imbecile, it has no ideas and lives
without ideas; we have seen examples of this. How shall this animal be
defined? doctors have said that it is something between man and beast;
others have said that it had a sensitive soul, but not an intellectual
soul.


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