Whoever looks into the matter will see that in each
thing and all things in the whole world, whatever they are, there are
such degrees of producing and compounding, that is, from one a
second, and from that a third, and so on. [3] Until one has acquired
for himself a perception of these degrees he cannot possibly
understand the differences between the heavens, nor between the
interior and exterior faculties of man, nor the differences between
the spiritual world and the natural world, nor between the spirit of
man and his body. So neither can he understand the nature and source
of correspondences and representations, or the nature of influx.
Sensual men do not apprehend these differences, for they make
increase and decrease, even according to these degrees, to be
continuous, and are therefore unable to conceive of what is spiritual
otherwise than as a purer natural. And in consequence they remain
outside of and a great way off from intelligence.{1}
{Footnote 1} Things interior and things exterior are not
continuous but distinct and discrete according to degrees, and
each degree has its bounds (n. 3691, 5114, 5145, 8603, 10099).
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