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Swedenborg, Emanuel, 1688-1772

"Heaven and its Wonders and Hell"

681). Because bread means all food in general it signifies
every good, celestial and spiritual (n. 276, 680, 2165, 2177,
3478, 6118, 8410). And for the reason that these nourish the
mind, which belongs to the internal man (n. 4459, 5293, 5576,
6277, 8410).

341. That innocence is a receptacle of all things of heaven, and thus
the innocence of children is a plane for all affections for good and
truth, can be seen from what has been shown above (n. 276-283) in
regard to the innocence of angels in heaven, namely, that innocence
is a willingness to be led by the Lord and not by oneself;
consequently so far as a man is in innocence he is separated from
what is his own, and so far as one is separated from what is his own
he is in what is the Lord's own. The Lord's own is what is called His
righteousness and merit. But the innocence of children is not genuine
innocence, because as yet it is without wisdom. Genuine innocence is
wisdom, since so far as any one is wise he loves to be led by the
Lord; or what is the same, so far as any one is led by the Lord he is
wise. [2] Therefore children are led from the external innocence in
which they are at the beginning, and which is called the innocence of
childhood, to internal innocence, which is the innocence of wisdom.


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