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Swedenborg, Emanuel, 1688-1772

"Heaven and its Wonders and Hell"

They then think from the light of
heaven, thus from an interior wisdom, and they act from good, thus
from an interior affection. Heaven flows into their thoughts and
affections with an interior blessedness and delight that they had
previously had no knowledge of; for they have communication with the
angels of heaven. They then acknowledge the Lord and worship Him from
their very life, for being in the state of their interiors they are
in their proper life (as has been said just above, n. 505); and as
freedom pertains to interior affection they then acknowledge and
worship the Lord from freedom. Thus, too, they withdraw from external
sanctity and come into that internal sanctity in which worship itself
truly consists. Such is the state of those that have lived a
Christian life in accordance with the commandments in the Word. [2]
But the state of those that have lived an evil life in the world and
who have had no conscience, and have in consequence denied the
Divine, is the direct opposite of this. For everyone who lives an
evil life, inwardly in himself denies the Divine, however much he may
suppose when in external thought that he acknowledges the Lord and
does not deny Him; for acknowledging the Divine and living an evil
life are opposites.


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