The cause of this appearance is that
the spirit himself is in an inverted order, having loved infernal
things and rejected heavenly things. In this second state some evil
spirits enter the hells and come out again by turns; but these do not
appear to fall headlong as those do that are fully vastated.
Moreover, the society itself in which they had been as regards their
spirit while in the world is shown to them when they are in the state
of their exteriors, that they may thus learn that even while in the
life of the body they were in hell, although not in the same state as
those that are in hell itself, but in the same state as those who are
in the world of spirits. Of this state, as compared with those that
are in hell, more will be said hereafter.
511. In this second state the separation of evil spirits from good
spirits takes place. For in the first state they are together, since
while a spirit is in his exteriors he is as he was in the world, thus
the evil with the good and the good with the evil; but it is
otherwise when he has been brought into his interiors and left to his
own nature or will. The separation of evil spirits from good spirits
is effected by various means; in general by their being taken about
to those societies with which in their first state they had
communication by means of their good thoughts and affections, thus to
those societies that they had induced to believe by outward
appearances that they were not evil.
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