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White, Andrew Dickson

"A History Of The Warfare Of Science With Theology In Christendom"


Nothing can be more touching in its simplicity than Cosmas's
summing up of his great argument, He declares, "We say therefore
with Isaiah that the heaven embracing the universe is a vault, with
Job that it is joined to the earth, and with Moses that the length
of the earth is greater than its breadth." The treatise closes with
rapturous assertions that not only Moses and the prophets, but also
angels and apostles, agree to the truth of his doctrine, and that
at the last day God will condemn all who do not accept it.
Although this theory was drawn from Scripture, it was also, as we
have seen, the result of an evolution of theological thought begun
long before the scriptural texts on which it rested were written.
It was not at all strange that Cosmas, Egyptian as he was, should
have received this old Nile-born doctrine, as we see it indicated
to-day in the structure of Egyptian temples, and that he should
have developed it by the aid of the Jewish Scriptures; but the
theological world knew nothing of this more remote evolution from
pagan germs; it was received as virtually inspired, and was soon
regarded as a fortress of scriptural truth.


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