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White, Andrew Dickson

"A History Of The Warfare Of Science With Theology In Christendom"

[123]
On the 24th of May, 1543, the newly printed book arrived at the
house of Copernicus. It was put into his hands; but he was on his
deathbed. A few hours later he was beyond the reach of the
conscientious men who would have blotted his reputation and perhaps
have destroyed his life.
Yet not wholly beyond their reach. Even death could not be trusted
to shield him. There seems to have been fear of vengeance upon his
corpse, for on his tombstone was placed no record of his lifelong
labours, no mention of his great discovery; but there was graven
upon it simply a prayer: "I ask not the grace accorded to Paul;
not that given to Peter; give me only the favour which Thou didst
show to the thief on the cross." Not till thirty years after did a
friend dare write on his tombstone a memorial of his discovery.[124]
The preface of Osiander, pretending that the book of Copernicus
suggested a hypothesis instead of announcing a truth, served its
purpose well. During nearly seventy years the Church authorities
evidently thought it best not to stir the matter, and in some cases
professors like Calganini were allowed to present the new view
purely as a hypothesis.


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