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White, Andrew Dickson

"A History Of The Warfare Of Science With Theology In Christendom"

And first,
forsouth, they must hange so, as the Byshop may goe round about
them. Whiche after he hath sayde certen Psalmes, he
consecrateth water and salte, and mingleth them together,
wherwith he washeth the belle diligently both within and
without, after wypeth it drie, and with holy oyle draweth in it
the signe of the crosse, and prayeth God, that whan they shall
rynge or sounde that bell, all the disceiptes of the devyll may
vanyshe away, hayle, thondryng, lightening, wyndes, and
tempestes, and all untemperate weathers may be aswaged. Whan he
hath wipte out the crosse of oyle wyth a linen cloth, he maketh
seven other crosses in the same, and within one only. After
saying certen Psalmes, he taketh a payre of sensours and senseth
the bel within, and prayeth God to sende it good lucke. In many
places they make a great dyner, and kepe a feast as it were at
a solemne wedding."[346]
These bell baptisms became matters of great importance. Popes,
kings, and prelates were proud to stand as sponsors.


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