The Gnostic and Manichaean struggles had ripened the
theologic idea that, although at times diseases are punishments
by the Almighty, the main agency in them is Satanic. The great
fathers and renowned leaders of the early Church accepted and
strengthened this idea. Origen said: "It is demons which produce
famine, unfruitfulness, corruptions of the air, pestilences; they
hover concealed in clouds in the lower atmosphere, and are
attracted by the blood and incense which the heathen offer to
them as gods." St. Augustine said: "All diseases of Christians
are to be ascribed to these demons; chiefly do they torment
fresh-baptized Christians, yea, even the guiltless, newborn
infants." Tertullian insisted that a malevolent angel is in
constant attendance upon every person. Gregory of Nazianzus
declared that bodily pains are provoked by demons, and that
medicines are useless, but that they are often cured by the
laying on of consecrated hands. St. Nilus and St. Gregory of
Tours, echoing St. Ambrose, gave examples to show the sinfulness
of resorting to medicine instead of trusting to the intercession
of saints.
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