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White, Andrew Dickson

"A History Of The Warfare Of Science With Theology In Christendom"

In the centuries following, sundry other monarchs
timidly followed his example: thus John of Aragon, in 1391, gave
to the University of Lerida the privilege of dissecting one dead
criminal every three years.[[50]]
During the fifteenth century and the earlier years of the
sixteenth the revival of learning, the invention of printing, and
the great voyages of discovery gave a new impulse to thought, and
in this medical science shared: the old theological way of
thinking was greatly questioned, and gave place in many quarters
to a different way of looking at the universe.
In the sixteenth century Paracelsus appears--a great genius,
doing much to develop medicine beyond the reach of sacred and
scholastic tradition, though still fettered by many
superstitions. More and more, in spite of theological dogmas,
came a renewal of anatomical studies by dissection of the human
subject. The practice of the old Alexandrian School was thus
resumed. Mundinus, Professor of Medicine at Bologna early in the
fourteenth century, dared use the human subject occasionally in
his lectures; but finally came a far greater champion of scientific
truth, Andreas Vesalius, founder of the modern science of anatomy.


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